September 25, 2012
Tuesday of the Twenty-fifth Week in Ordinary Time
Saint of the day
Saint Sergius of Radonezh (1314-1392)
Saint Sergius was born to a noble family in Russia. His baptismal name was Bartholomew. Sergius's family was impoverished when they had to flee to Rostov, near Moscow. After the death of his parents, Sergius became a hermit, along with his brother. He became a well-known spiritual figure in the wilderness of Russia, and drew quite a following. He eventually organized his followers into a monastic community. Soon, Sergius was joined at the monastery by his brother. However, his brother was opposed to the monastery's strictness, and Sergius soon left the religious community to once again become a hermit. The monastery soon fell into decline, and Sergius was asked to return. Sergius was very well-respected, and offered counsel and encouragement to break the Mongol domination of Russia. Saint Sergius also focused on bringing peace to the princes of Russia and building monasteries. He was canonized in 1449, and is the patron saint of Russia.
Reflection
Saint Sergius, like many saints throughout Catholic history, chose to live as a hermit, in complete solitude, away from all distractions and responsibilities. It is virtually unimaginable for us today to conceive of someone choosing to live as a hermit. Regardless of whether such a vocation seems practical today, the hermits of old remind us of the tremendous value of solitude. Nearly every spiritual teacher of Christianity has emphasized that it is healthy and good for an individual to at least periodically take time alone with God to meditate and pray.
Prayer
Pick a day to spend some time in complete solitude. Ask God to join you.
Liturgical season information
Lectionary: 450
Place in Year: Ordinary Time
Color of decorations and priest's vestments: Green
Daily readings
Reading 1: Proverbs 21:1-6, 10-13
Responsorial Psalm: Psalm 119:1, 27, 30, 34, 35, 44
Gospel: Luke 8:19-21
View complete readings on USCCB.orgMeditations
Meditation for Reading 1
The Book of Proverbs is considered "Wisdom Literature;" that is, it is full of brief, pithy expressions that are full of sound advice or counsel. Sometimes the expressions may be brief, but the wisdom contained in them is very profound; therefore, it is important that we learn to meditate on passages in Scripture that may seem especially enlightening. Meditation is something anyone can do - when you are reading the Bible, read slowly and pause whenever you get to a point that stands out to you. Reflect on the passage, read it over and over - ruminate and mull over the words and what it means to you. This is meditation! Much of the Bible requires meditation in order to be understood on the deeper levels of faith. Jesus' parables, for example, contain truths about heaven, God the Father, and the way of salvation - even though, on the surface, they just seem to be about weddings, sheep, or farmers. We must learn to meditation with the eyes of faith and seek out the wisdom that exists on a deeper level.